In the book of John, we see Jesus admonish his followers two times to believe in him because of the works he does. I believe “the works” stands for the miracles he did. Specifically, in John 10:38, he said “… even though you do not believe me, believe the works…”. Then in John 14:11, he said again, “believe me that I am in the Father and the Father is in me, or else believe on the account of the works themselves”. Jesus expects his followers to believe in him either because of the words (the message) he spoke to them or on the account of the works (the miracles) that he did. This is the reason why we see the gospel writers detail so many of these supernatural acts of Jesus in their epistles. They did this to help the reader or believer build their faith in Jesus because of the numerous supernatural acts that he did that validate his calling. That is why John said:

Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. – John 20:30-31

John also said: 

Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written. – John 21:25

Jesus’ miracles and wondrous signs were recorded to help boost your faith in him. The believer is not called to a life of blind faith. God expects us to believe in Jesus after a careful consideration of his ministry – which is a combination of his message, miracles and mission. This is why a careful study of the miracles of Jesus is a vital exercise every believer must undertake to know him and his power and to believe in Jesus as the messiah.

In the visualization above, we have a summary of the supernatural acts of Jesus. The bible mentions that Jesus did many miraculous things that were not written. However, the ones that were written with accompanying details have been visualized above. In the book of Luke alone, there is a record of 3 different instances that Jesus healed an unstated number of people in 3 separate meetings. In Luke 4:40 it is written that he laid his hands on a number of people and healed them of all their diseases and sicknesses. The setting of this narrative gives us the impression that it wasn’t a great number of people: Jesus had visited Simon Peter at home to heal his mother-in-law then at sun set the people in the vicinity started bringing in their sick relatives and friends for healing. However, in the second instance in Luke 6:19, Jesus was in the midst of a great multitude. The term “great multitude” is tautological because a multitude is a large number of people hence for the Bible to describe the crowd as such indicates the size of the gathering and perhaps that the number of people there was uncountable. In this case, since the number of people gathered was huge, Jesus didn’t lay hands on them. The Bible says “…power came out of him and healed them all”. It could have been 200 people who were healed that day; it could have been 700 or even a thousand. We cannot tell. All we know is that Jesus had the power to heal every sick person at a meeting that attracted a “great multitude” of people. Finally, we are told in Luke 7:21 that “In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight”. Again, we see that Jesus healed an unstated number of people in this gathering. The bible referred to all those who were present at this gathering as “crowds” (Luke 7:24), this gives us a fair idea of how large the gathering was and perhaps the number of people affected by the miraculous ministry of Jesus that day, because the text did say he healed “many” of them.

I say this in agreement with what John said in John 21:25, that Jesus did many awesome miracles that were not captured in the gospels;  it would have probably taken a library of books to record them all. Just to reiterate, the visualization above looks at the supernatural acts of Jesus that were recorded with accompanying details in scripture. Three times we read in the gospels that Jesus raised the dead. Two times we are told that he fed thousands of people with very little food. In reference to casting out demons, it occurs in the gospels specifically two times and on all these two occasions the act was not linked to sicknesses. But as you may already know, it was the custom of Jesus to heal sick people by rebuking and casting out demons from them (eg. in Matthew 9:32). Those instances I have included to the data on the “healings” that Jesus did. 

From the visualization above, it is also clear that healing tops all the recorded supernatural acts of Jesus. It is closely followed by what I have termed “miraculous acts”. This term refers to the many wondrous acts of Jesus that do not necessarily border on ministering to people directly but are supernatural nonetheless. Examples of such acts are turning water into wine, walking on water, calming the raging seas etc. These acts had an indirect impact on people but they weren’t directed at them. 

Below is another visualization that looks at the breakdown of the supernatural acts of Jesus according to how many times they are recorded in the gospels. Matthew and Luke recorded the highest number of miracles amongst the 4 gospels. Although John recorded the least number of miracles, he was careful to give us a picture of the enormity of Jesus’ supernatural ministry. Perhaps he adopted hyperbole in his description of Jesus’ supernatural ministry when he said that the whole world could not contain the books that would have been written detailing all of Jesus’ miracles. John walked closely with Jesus and so was privy to the many miracles that he did from a front-row perspective. I have no cause to doubt him or any of the gospel writers on their accounts of the works of Jesus.

We have already discussed the purpose for the recording of Jesus’ miracles, but allow me to reiterate. The miracles of Jesus were recorded so that we may believe that Jesus is the Christ and the son of the living God (John 20:30-31). This Bible Data Story was written with the aim of shedding some light on the miracles of Jesus from the perspective of a data storyteller. The end goal is so that you will believe that Jesus is the Christ and the son of the living God. If he is the same yesterday, today and forever, then we can believe that he is still in the business of healing as many people as he did in one meeting when he ministered to a great multititude. And he is more than able and willing to perform miracles in and with our lives. It is my hope that your faith will be stirred up to believe in him as the son of God and then as the mighty healer and miracle worker that is proven beyond reasonable doubt in the gospels.

Find the dataset on my GitHub account here.

Out of the 70, there was the “12”. In Luke 6:12-16, we are told that Jesus spent all night praying before he selected the 12 out of the 70. They are the most popular disciples of Jesus because the New Testament makes mention of their names and tells us stories about their ministries. Even some New Testament books were written by some of them, about the details of some events of their ministries and even named after them. They were the ones to whom the promise of the coming of the Holy Spirit was made and they waited for it together with other believers in the upper room. These ones walked more closely with Jesus. Anytime he would speak a parable to the people, he would explain it to them privately. It was to these 12 that Jesus said he would no longer call ‘servants’ but ‘friends’ (John 15:15).

Out of the 12, there was “the 3”: Peter, James, and John who seemed to be closer to Jesus than the rest. He often separated these 3 from the 12 for special assignments. For instance, when he went up the mount of transfiguration, he took these 3 along and charged them not to share the events of that day with anyone else. In Gethsemane too, he told the rest of the disciples to wait for him while he went further with Peter, James, and John. Then he went further ahead to pray alone.

Out of the 3, there was John. John in his own epistle called himself “the disciple whom Jesus loved”. In John 13:25, it was said that he leaned back against Jesus or rested his head on his chest. That’s how close he was to the Messiah. It is not surprising at all that he was the only one amongst the disciples of Christ who was present at the foot of the cross of Jesus. Also, when Jesus resurrected from the grave, he wanted to have a private word with Peter so he asked Peter to follow him. Peter noticed that John was coming along too and he expected Jesus to disallow John from following them. On the contrary, Jesus didn’t, he actually went on to ask Peter that “if it is my will that he remain until I come, what is that to you? You follow me” (John 21:22). 

What greatly intrigues me here is that all (but one) of Jesus’ disciples abandoned him at some point in their walk with him. Once, Jesus taught about the communion and mentioned that unless the people eat of his flesh and drink of his blood, they didn’t have life. This was a hard message for some of his disciples to receive and so that was the day they left him and only the “12 disciples” remained. But even 11 out of the 12 disciples were not present at the foot of the cross. 

1. Judas had already committed suicide because of the guilt he felt after betraying Jesus. 
2. The remaining 10 had gone into hiding, leaving only John at the foot of the cross with the women. Jesus turned to him while he was on the cross and committed Mary, his mother, to his care. 

Let us never forget that Jesus had a lot of people around him, however, they left him when things got hard. When his message was too hard for them to accept, they left. When he was arrested, they left. He even said that “have I not chosen 12 of you and one of you is the devil?” in reference to Judas (John 6:70). Out of the 12 apostles Jesus prayed and hand-picked, he was betrayed by 2, Peter and Judas. This is a simple message to us: people will disappoint you and betray you, even people who came into your life by some divine orchestration. If it happened to Jesus, then we must understand that it can happen to us as well. But when Jesus resurrected, he appeared to the very people who had left his side during the hardest moment of his life here on earth. He came after them. Which means he had forgiven them even before they could have the opportunity to ask him for it. 

Let us also learn to segment our relationships just like Jesus did. There were things he told the 3, that the 12 didn’t know about. There was something he told John(as stated above) that he never told any of the other apostles. This is the kind of wisdom we must apply in organizing our relationships and segmenting our friends as well. Let us put people in circles, ranging from the smallest and closest circle to the biggest and farthest circle. Know where to put who.  With prayerful consideration, let us segment the people in our lives while knowing that we can still be hurt by such people no matter which circle they are in. And when that happens, let us do what Jesus did, forgive them.

Relations between the Israelites, Moabites and Midianites go back to Numbers 22. The children of Israel had just set off from Jericho and stories of their conquests in other nations had gone before them. Their number was great as well and so both the Moabites and the Midianites were terrified by them. This was when the elders of both nations sort to pay Balaam a fee to curse the children of Israel. I wouldn’t go into that story much, however, it is important for us to note that Balaam couldn’t curse the Israelites, anytime he opened his mouth he spoke blessings instead. 

In Numbers 25 we read about how the children of Israel (specifically, the men) started whoring after the women of Moab and Midian and eventually worshipping their god, Baal of Peor. This angered God so much. Therefore when Phinehas impaled Zimri and his Midianite woman Cozbi, it pleased the Lord. In the full glare of the whole congregation, Zimri walked with his Midianite woman to present her to his family. This is quite similar to the story of Samson; here again, we see men falling for the women from their enemy’s camp. It is worthy of note that it was Balaam who advised Balak to tempt the men of Israel into committing sexual immorality with the Midianite/Moabite women which eventually caused the men of Israel to worship their gods. Again, this part of the story is similar to Solomon’s, where we see him forsake the LORD to worship the gods of his numerous wives. The Moabites and Midianites combined could not stand against the armies of Israel. However, the trap they set for them, exploiting the sinful passions of the men, worked. I love how Matthew Henry put it. He said, ‘… those are smitten with this harlots that could not be smitten with his sword’. 

But I have a few things against you: you have some there who hold to the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel so that they might eat food sacrificed to idols and practice sexual immorality. Revelation 2:14

(this was also said in Numbers 31:16)

So God punished the chiefs of the people of Israel for the misdeeds of the men after they went into the worship of Baal of Peor. However, he also had it in mind to punish the Midianites for “putting a stumbling block” in the way of the men of Israel or by tempting them. 

In Numbers 31, the Lord asked Moses to select 12,000 men from Israel, 1000 from each tribe, to raid Midian. The men went to Midian and killed the Kings;  they also killed Balaam (for obvious reasons). The men came back with just the women and children of Midian and Moses was infuriated, especially because they kept the women alive since they were the ones who tempted the men of Israel. Hence, the men killed the women and the male children and kept only the virgins alive. Moses asked them to stay out of the camp for about a week to purify themselves. The plunder they came back with is what has been visualized in the featured image above: sheep, cattle, donkeys and persons (virgins). The Lord asked them to divide the plunder into two and give one half to the men who went to war and the other half to the entire congregation. The Lord demanded a tribute from the portion given to the men who went to war. 1 out of 500 of the sheep, cattle, donkeys and persons were to be reserved for the Lord. The portion of the plunder given to the Lord has been visualized in the bar graph below.

1 out of 50 of the booty given to the entire congregation was supposed to be given to the Levites as well. The men of war also brought an offering of gold crafted articles to the Lord, all measured at 16,750 shekels. In all of this what I find extremely fascinating is the fact that after the men came back from Midian with all the booty, the officers of the army counted all of them and realized that none of them had been killed. All 12000 of them were alive. God preserved their lives and brought them back home safely.

There are 2 major censuses conducted in the book by Moses and they are the central theme of this blog post. We are going to examine some similarities and differences in both of them. The book basically opens with the first one in Numbers 1. We are told that God commanded Moses to do a census in Israel and count the number of males who were 20 years and above and were capable of going to war. They were to be counted according to clans and ‘fathers’ houses’. The tribe of Levi was to be excluded because they were given the charge to take care of the tabernacle. At the end of the first census, Moses counted 603,550 men. This census was conducted by Moses and Aaron in the wilderness of Sinai. The visualization above is a representation of the data collected by Moses and how the tribes of Israel encamped around the tent of meeting.

Throughout the remaining chapters of the book, we see the children of Israel sin against God at different times and God strikes with different forms of fatal punishments. Notable amongst them is the story of Korah, Dathan and Abiram who rebelled against Moses, asking why he had exalted himself above the entire congregation when everybody else was as holy as he was. This kindled the anger of God so he caused the earth to split open and swallow these men together with their families. Just the following day, the children of Israel started grumbling, accusing Moses of Killing the three men. Again God’s anger was kindled and he struck the camp with a plague that killed 14,700 people.

In Numbers 25, the Lord struck the children of Israel again with a plague. While the entire congregation dwelt in the land of Shittim, the men of Israel started whoring after the daughters of Moab which led them to sacrifice to the gods of Moab. While the issue was being discussed by Moses and the judges of Israel, one of such men, Zimri, was seen openly walking with a Midianite woman, Cozbi. It infuriated Phinehas (the grandson of Aaron the Priest) and he took a spear and impaled both of them. This act by Phinehas greatly pleased God so he stopped the plague. However, 24,000 people had lost their lives already as a result of the plague.

After this plague, the Lord commanded Moses to and Eleazar the priest and son of Aaron to conduct another census. Similar to the first one, God commanded them to count males who were 20+ years old and were able to go to war. The total number of people counted was 601,730. Again, the tribe of Levi was excluded from this census for the same reason as the first. In some tribes, the people counted in the second census exceeded the number counted in the first census and in other tribes the number reduced. Do check out the visualization below to compare the first census to the second one.

What really struck me about the second census is found in the verse below:

But among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai, for the LORD had said of them, “They shall die in the wilderness.” Not one of them was left except Caleb the son of Jephunneh and Joshua the son of Nun. Numbers 26:64-65 ESV

Only 2 of the men counted in the first census were alive to see the second. This is a testament to the fact that God hates sin and he deals with it severely. Also find below another visualization that displays the percentage increase or percentage decrease in the populations for each tribe after the second census.

The above visualization tells us that the population of the tribe of Simeon decreased by 63% while that of Manasseh increased by 64% after the second census. Judah and Dan recorded the slightest change in number as both tribes increased by 3%. While Asher and Benjamin both increased in number by 29%.

The book of Numbers was named as such because of these 2 censuses and their significance to the Israelites right after they left Egypt and just before they entered the promised land. To me, the most interesting fact about these 2 censuses is that after Moses counted 603,550 men in the first census, only 2 of them (Joshua and Caleb) lived to see the second census. The second census was conducted only 38 years after the first one, according to Adam Clarke. This shows us how many Israelites died in 38 years most probably as punishment for their sins and rebellion.