humility – Eli Sabblah https://www.elisabblah.com Wed, 12 Apr 2017 11:16:31 +0000 en-US hourly 1 Rebuke him and Deliver him to Satan https://www.elisabblah.com/2017/04/12/rebuke-deliver-satan/ https://www.elisabblah.com/2017/04/12/rebuke-deliver-satan/?noamp=mobile#respond Wed, 12 Apr 2017 11:16:31 +0000 https://www.elisabblah.com/main/?p=2888 I am really not a fan of criticizing people in public. By doing that it implies that you have set yourself as a moral authority over the person you are dealing with … or so I thought. Let us do everything in love. Let he who thinks he stands, take heed lest he falls. Right? I also thought there was an almost invisible line between criticism and judgment. Therefore, instead of criticizing people harshly and publicly, why not wait till you are calmer and drag the person into an obscure location – like away from human civilization – then you can appeal to the person’s conscience in a soft, somber tone?

 

The very few times I have been chastised publicly, I rebelled. Especially in my adult years. I am of the view that there is a better way of doing everything – including correcting a person. Hence, if you can’t call me aside and whisper my flaws softly into my ears then I assume you are the one with issues. You probably need to check your anger bro. And you too sis, you need to read more on grace to understand what scripture says about not judging people. But hey, you really can’t grow out of certain things unless you are chastised in the open. Open rebuke is a two-edged sword. The harsh words hurled at you coupled with the shame you feel because it was done in public do you more good than evil if you humble yourself to accept your flaws.

 

Solomon said in Proverbs 27:5 ESV. ‘Better is open rebuke than hidden love’. Ouch! So it is biblical after all. It isn’t a pleasant experience and I believe those who openly rebuke people should do so with caution. Lashing out at somebody and becoming verbally abusive can easily be camouflaged as an open rebuke. When in actual fact the perpetrator is just exhibiting a lack of self-control. We should be tactical in our approach. It should be planned. I have heard of so many instances where a person commits a sin and is brought to the podium in church and rebuked openly or even stripped of some title or position. These are usually carefully planned and thought out. Hence, they are less reactionary but more corrective.

 

Is Solomon the only person in scripture who approved open rebuke? Certainly not. The New Testament is almost riddled with many instances of open rebuke. Let us look at a few of such cases. Jesus’ dialogues with the Pharisees are often an example of open rebuke. Paul is also known to have openly rebuked Peter in Galatians 2:11 for acting hypocritically in the presence of some of James’ followers. Peter was comfortable eating with some Gentiles and immediately he saw these men, the ‘circumcision party’ as Paul calls them, he stopped. Indeed, Peter was a higher-ranking apostle than Paul so by hierarchical order Paul had no authority over him. However, when it comes to jurisdictional order, Paul did. Paul was known to be the apostle sent to the Gentiles. Therefore, anything concerning the relationship between Jewish Christians and Gentile Christians was an issue of major concern to him. Hence his reaction to Peter’s hypocrisy.

 

In 1st Corinthians 5, Paul dealt with a peculiar issue. He made mention of a case where a man, who was a member of the church in Corinth, was known to be having sexual relations with his father’s wife. Paul said such this kind of sexual immorality wasn’t even known amongst pagans. Therefore he told the church ‘let him who has done this be removed from among you’. Ouch! Excommunication. Well, I could deal with this actually. If the elders of the church approached me secretly and told me to leave the church because of my sin, I would be hurt, but I would leave. It is sneaky alright, but less embarrassing. Guess what, Paul isn’t done making his point yet. In verse 4 and 5 he said:

When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord. (ESV)

Wait a minute. So we are on the verge of establishing the fact that open rebuke is biblical but where from ‘deliver this man to Satan for the destruction of the flesh’? A few verses away, Paul says the man should be excommunicated, which is understandable. But how are we as Christians supposed to deliver a fellow Christian to Satan for the destruction of his flesh? The issue gets more confusing when we remember how Jesus went about open rebuke. Remember when Peter was bent on stopping Jesus from being caught and crucified? Jesus turned and faced Peter. But he didn’t address Peter, he rather cast out the devil out of Peter. This is open rebuke like no other. The problem has been dealt with to the roots. This is why what Paul said up there appears confusing to me. Where he says the man who committed the abomination should be DELIVERED TO Satan, Jesus rather DELIVERED Peter FROM the manipulation of Satan.

Here is another instance in 1 Timothy 1:19-20 ESV:

… holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith, among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme.

Yet again we see fellow Christians being delivered to Satan for the destruction of the flesh, in this case for blaspheming. What was the sin Alexander and Hymanaeus committed? In 2 Timothy 4:14, Paul states that Alexander the coppersmith did him (Paul) a lot of harm. No further details – that was all he said about Alexander. Hymanaeus’ sin is also mentioned in 2 Timothy 2:17-18. According to Paul, Hymanaeus together with Philetus ‘who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some’. So obviously the sins of Hymanaeus and Alexander had serious implications.

What does it mean to deliver someone to Satan for the destruction of the flesh? From scripture we see Paul doing this to fellow Christians and even non-believers who committed some particular sins. Paul in Acts 13:8-11 delivered a sorcerer by name of Elymas to the devil for the destruction of his flesh. A mist fell on him and he became blind instantly. His crime? He opposed Paul and Barnabas in their bid to preach the word to the Proconsul. Delivering someone to Satan for the destruction of the flesh means to pronounce judgment over the person that will result in sickness or even some permanent disease coming upon the person. This is done so as to cause the person to repent of their sins. This is very noteworthy, the end goal of delivering someone to Satan is to cause the person to repent. Do not do so merely because you are angry and wish to punish the person who has sinned.

Back to the contrast between Paul’s approach to open rebuke and that of Jesus. In this very instance, before Paul pronounced judgment on the sorcerer, scripture says he was filled with the Holy Spirit. Which means, what he did was inspired by God himself. Therefore, it doesn’t in any way contradict what Jesus did or how he went about it. The issue here is that not every sin requires open rebuke or deliverance to Satan for the destruction of the flesh. Open rebuke is godly. The effect it must have on you is repentance. I believe this is what Paul meant when he said in 2 Corinthians 7:10 ESV:

For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death.

To be openly rebuked will cause one to be ashamed of his/her actions thereby leading him/her to repentance. To be delivered to Satan for the destruction of the flesh will make you physically stricken by a disease, also leading to repentance. Both are painful experiences; the latter is worse. Let’s learn to heed to the voice and promptings of the Holy Spirit always lest we fall into any kind of sin that would merit either one of these two punishments. Those of us who mete out these two punishments should also do so with a lot of caution and out of love. Not every sin requires open rebuke.

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For Ego or Calling? https://www.elisabblah.com/2016/08/19/for-ego-or-calling/ https://www.elisabblah.com/2016/08/19/for-ego-or-calling/?noamp=mobile#comments Fri, 19 Aug 2016 15:28:36 +0000 https://www.elisabblah.com/?p=2769 I was the head of a department in the campus ministry I was in while in the university. It was a cool experience, more importantly, I learned a lot about life, leadership, and collaborating with others to achieve a common goal. I made some unpardonable mistakes; I shocked myself with some of my achievements too. Then came the time for me to hand over and – as was expected of me – to accept the nomination for a higher position. I didn’t want the new position I had been nominated for. It was for a bad reason though: I felt I had had enough of the backlash I got for the mistakes I made in the old one.

Therefore I sat before the vetting committee and timidly refused to take up the opportunity to serve God in a higher capacity. Very few things I have experienced in my entire life can be compared to the emotional roller coaster I went through afterward. I felt I had disappointed my superiors. I felt like a coward for choosing the easy way out. Most traumatizing of all, I felt I had disappointed my Maker. But hey, God makes all things beautiful in His own time, doesn’t he? All things work together for the good of those who love God, don’t they? Fast-forward, my roommates and I signed up to attend the Berea Bible Academy that semester. The meeting times of the Bible Academy would have clashed with the meeting times of the executives of my campus ministry. Basically, I couldn’t have attended classes at Berea (as we affectionately called it) had I accepted the nomination. The Berea Bible Academy was such a blessing to me that nobody can convince me God hadn’t purposed it for me at that point in my life. I owe so much of my knowledge of scripture to Berea. Anytime I look back, I think to myself, so what if I had accepted the nomination? Would I have pleased man, my ego, or my God? Was it my calling to be promoted to a higher position or to attend the Berea Bible Academy? Your guess is as good as mine.

The conversation that ensued between Jesus and the woman at the well is one that has enormous relevance to various aspects of our walk with God. Jesus’ response to the woman’s question, for example, is one that carries so much weight. He told her there was a time coming when the true worshipers of God would worship God in SPIRIT and in TRUTH. Often we stress the part that requires us to worship God in spirit. This simply means nothing physical – geographical location, artifacts, paraphernalia, etc. – should determine the quality of our worship. I don’t have to travel from Ghana to Jerusalem to offer worship to God anymore. It used to be like that though. However, we mostly turn a blind eye to the second part that suggests we must worship God in TRUTH. To worship God in truth means to worship God in sincerity and in all honesty. Since worship and sacrifice are synonymous in Christianity, it means we must offer our acts of worship or sacrifice to God in sincerity. Therefore, do not sign up for a task that you cannot do and later resign.

No man, having put his hand to the plough, and looking back, is fit for the kingdom of God – Luke 9:62

Remember Ananias and Saphira? This is exactly what killed them. They pledged to offer God the full amount of the property they sold. So when they withheld a certain portion of the whole amount, it cost them their lives. What if they had pledged to give half of the amount they sold the property for and redeemed the pledge? Would they have died? Certainly not! All I am saying is, DO NOT BITE MORE THAN YOU CAN CHEW. I am in no way promoting sluggishness or laziness when it comes to working for the Lord. All I am saying is, in all sincerity, take up the tasks that you can do and trust in the Grace of God to empower you to do it. It is better this way than to opt to work for God in a certain capacity that your faith won’t allow you to trust God enough to see you through. Our walk with God is based on faith. The just shall live by faith and without faith, it is impossible to please God. We all don’t have the same level of faith. Therefore, if the complexity of the task you desire to do is too much for your faith in GOD to carry you through it, just let it go… maybe for a later time. 

I still have a feeling most people might misinterpret what I have said so far, so here is another reference. In Numbers 11, Moses encountered this very problem. He was leading a rebellious generation of 600,000+ men on foot. They murmured and challenged his leadership every chance they got. One man leading 600,000+ men was certainly more meat in his mouth than he could chew. After Moses complained bitterly, God instructed him to select 70 elders from the tribes of Israel and the Lord himself took of the spirit that was upon Moses and placed it on the 70 also. Imagine the relief that Moses felt. It means he was doing the work of 71 men all that while and didn’t even know it. The stress! 

Undue fame, exposure, and recognition can kill you. That is how David orchestrated the death of Uriah. He ordered that Uriah be positioned at the place where the battle was fiercest. Usually, the soldiers who fight in that position are the ones who come back home with ample stories to tell of their heroic deeds. Uriah wasn’t qualified to be fighting in that position. Nevertheless, it is sad that in his case he couldn’t have declined the order because it was a decree from the king. But here is a typical example of what I have been saying all along. He was killed because he got promoted. In fact, he was promoted to be killed. All was lost because the spotlight was placed on him. God doesn’t call the qualified, He qualifies the called. 

God cares for your soul as much as he cares for the souls he will save through you. This is why sometimes we see very anointed men and women of God serving in lower capacities (than WE would expect them to) or away from the public eye. Stephen is a typical example of this. He was chosen together with 6 others to serve food on tables to widows. He was assigned to serve food like a waiter. Meanwhile, the bible describes him as  “… a man full of faith and of the Holy Spirit”. Yet he was ordered to serve food on tables. Stephen was the first martyr ever! The first person to be killed for his faith in God after the death of Christ. His knowledge of scripture was impeccable (Check out his speech to the Sanhedrin in Acts 7). He understood the things of God and operated in spiritual gifts. Still, he was assigned to serve food on tables.

Not every opportunity to minister in a certain capacity is the will of God for you. Sometimes we accept these opportunities to tickle our egos. We may have genuine reasons why we would want to serve God in a higher capacity, but we need to understand that a higher capacity is just more grounds to serve more people.

How will you know if an opportunity to serve God in a certain capacity comes from God himself? I believe one sure way to know this is when you don’t desire to get noticed, recognized, or rewarded by a man for your work in that capacity. In all this, it is imperative to trust that God can promote any and everyone and still work on them to fit into that position. Would you still do what you do if you wouldn’t get noticed by men? Knowing that your father who sees you in secret will reward you openly is enough motivation to serve God in any capacity. It is the motive of your actions that matter and not how visible they are to man.

References: Numbers 11, Acts 6 and 7 and John 4

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